Jeroboam, typically portrayed as Israel's archetypal disobedient king, here becomes the unwilling recipient of miraculous divine power when his hand withers and the altar splits.
1Behold, a man of God came out of Judah by the LORD’s word to Bethel; and Jeroboam was standing by the altar to burn incense.
2He cried against the altar by the LORD’s word, and said, “Altar! Altar! The LORD says: ‘Behold, a son will be born to David’s house, Josiah by name. On you he will sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”
3He gave a sign the same day, saying, “This is the sign which the LORD has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.”
4When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.
5The altar was also split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the LORD’s word.
6The king answered the man of God, “Now intercede for the favor of the LORD your God, and pray for me, that my hand may be restored to me.” The man of God interceded with the LORD, and the king’s hand was restored to him, and became as it was before.
7The king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”
8The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;
9for so was it commanded me by the LORD’s word, saying, ‘You shall eat no bread, drink no water, and don’t return by the way that you came.’”
10So he went another way, and didn’t return by the way that he came to Bethel.
11Now an old prophet lived in Bethel, and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.
12Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah.
13He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it.
14He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.”
15Then he said to him, “Come home with me and eat bread.”
16He said, “I may not return with you, nor go in with you. I will not eat bread or drink water with you in this place.
17For it was said to me by the LORD’s word, ‘You shall eat no bread or drink water there, and don’t turn again to go by the way that you came.’”
18He said to him, “I also am a prophet as you are; and an angel spoke to me by the LORD’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.
19So he went back with him, ate bread in his house, and drank water.
20As they sat at the table, the LORD’s word came to the prophet who brought him back;
21and he cried out to the man of God who came from Judah, saying, “The LORD says, ‘Because you have been disobedient to the LORD’s word, and have not kept the commandment which the LORD your God commanded you,
22but came back, and have eaten bread and drank water in the place of which he said to you, “Eat no bread, and drink no water,” your body will not come to the tomb of your fathers.’”
23After he had eaten bread and after he drank, he saddled the donkey for the prophet whom he had brought back.
24When he had gone, a lion met him by the way and killed him. His body was thrown on the path, and the donkey stood by it. The lion also stood by the body.
25Behold, men passed by and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
26When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to the LORD’s word. Therefore the LORD has delivered him to the lion, which has mauled him and slain him, according to the LORD’s word which he spoke to him.”
27He said to his sons, saying, “Saddle the donkey for me,” and they saddled it.
28He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body nor mauled the donkey.
29The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.
30He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”
31After he had buried him, he spoke to his sons, saying, “When I am dead, bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.
32For the saying which he cried by the LORD’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”
33After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
34This thing became sin to the house of Jeroboam, even to cut it off and to destroy it from off the surface of the earth.
A prophet from Judah confronts King Jeroboam at Bethel, prophesying against the altar and demonstrating God's power through miraculous signs. Despite initially obeying God's command not to eat or drink in the land, the prophet is deceived by an old prophet into disobeying, resulting in his death by lion as divine judgment. The chapter concludes with Jeroboam's continued obstinacy in maintaining his idolatrous worship system despite witnessing God's clear signs.
Context
This chapter follows Jeroboam's establishment of alternative worship centers in chapter 12 and foreshadows the eventual judgment on the northern kingdom's idolatry.
Key Themes
Outline
A man of God from Judah prophesies against Jeroboam's altar at Bethel, predicting future judgment under King Josiah. When Jeroboam tries to seize him, God miraculously withers the king's hand and splits the altar, demonstrating divine power and the prophet's obedience to God's commands.
person_contrast
Jeroboam, typically portrayed as Israel's archetypal disobedient king, here becomes the unwilling recipient of miraculous divine power when his hand withers and the altar splits.
An old prophet deceives the man of God into disobeying God's command not to eat or drink in Bethel, leading to divine judgment. The man of God is killed by a lion for his disobedience, demonstrating the serious consequences of failing to follow God's explicit instructions.
structural
Positioned at 1 Kings' structural center, this narrative ironically features a lying prophet whose final truthful prophecy about burial becomes the story's most enduring element.
Despite witnessing God's power and judgment, Jeroboam continues in his sinful practices of appointing unauthorized priests for the high places. This persistent disobedience seals the fate of his dynasty, ensuring its eventual destruction.
structural
Positioned at the structural center of 1 Kings, Jeroboam's defiant continuation of unauthorized priesthood after witnessing divine judgment creates the theological pivot point for Israel's entire monarchical decline.
Jeroboam, typically portrayed as Israel's archetypal disobedient king, here becomes the unwilling recipient of miraculous divine power when his hand withers and the altar splits.
Positioned at 1 Kings' structural center, this narrative ironically features a lying prophet whose final truthful prophecy about burial becomes the story's most enduring element.
Positioned at the structural center of 1 Kings, Jeroboam's defiant continuation of unauthorized priesthood after witnessing divine judgment creates the theological pivot point for Israel's entire monarchical decline.
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